The Law of One, Book III, Session 55
June 5, 1981
一的法則:卷三,第 五十五場集會
1981 年 6 月 5 日
Ra: I am Ra. I greet you in the love and in the light of the one infinite Creator. I communicate now.
RA : 我是 Ra , 我在太一無限造物者的愛與光中向你們致意 。 我現在開始通訊 。
Questioner: I would first like to ask as to the condition of the instrument, please?
發問者: 我首先想請問器皿的狀態 ?
Ra: I am Ra. This instrument is experiencing physical distortions toward weakness of the bodily complex occurring due to psychic attack. This instrument’s vital energies have not been affected, however, due to the aid of those present in healing work. This instrument will apparently be subject to such weakness distortions due to incarnative processes which predispose the body complex towards weakness distortions.
RA : 我是 Ra , 由於超心靈 ( psychic ) 攻擊這個器皿正經驗到肉體扭曲朝向身體複合體的弱點 。 無論如何 , 這個器皿的生命能量並未受到影響 , 這是由於在場實體於治療工作上的協助 。 由於該實體在降生過程 ( 之前 ) 即預設了身體複合體的弱點變貌 , 顯然地它容易遭受此類弱點變貌的 影響 。
Questioner: Is there any specific thing that we can do that you have already told us or otherwise to alleviate this psychic attack or to help the instrument the most?
發問者: 是否有任何特定的事情我們可以做以減輕這個超心靈攻擊或最大程度地幫助該器皿 ?
Ra: I am Ra. We scan this instrument and find its distortion towards appreciation of each entity and each entity’s caring, as you may call it. This atmosphere, shall we say, offers the greatest contrast to the discomfort of such psychic attacks, being the reciprocal, that is, the atmosphere of psychic support.
RA : 我是 Ra , 我們掃描這個器皿並發現它的變貌朝向欣賞每個實體及每個實體的關心 , 如你所稱 。 容我們說 , 這樣的氛圍與超心靈攻擊帶來的不舒服相比提供最大的對比 , 換言之 , 心靈支持的氛圍 。
This each of you do as a subconscious function of true attitudinal, mental, emotional, and spiritual distortions towards this instrument. There is no magic greater than honest distortion toward love.
你們每一位的 作為 , 等同 一個真實的、態度 的 、心智 的 、情感 的 、靈性 的 變貌 之 潛意識機能 , 朝向這個器皿 ( 作用 )。 再沒有一種魔法比朝向愛的 真誠 ( honest ) 變貌更偉大了 。
Questioner: Thank you. I want to ask a couple questions about previous material that I didn’t understand. I am hoping that this will clear up my understanding somewhat with respect to the mental configurations with which we have been dealing.
發問者: 謝謝你 , 我想問幾個問題關於先前我不理解的資料 。 我希望藉此澄清我的一些理解與我們處理的心智配置有關 。
In the session before last you stated, “However, this is a risk for the Orion entities due to the frequency with which the harvestable negative planetary entities attempt to bid and order the Orion contact just as these entities bid planetary negative contacts.” Can you explain the mechanisms that affect polarization in consciousness with respect to this statement?
在上上場集會中你陳述 : " 然而,獵戶座實體這樣做有個風險:由於這些可收割之在地負面實體帶有的頻率,他們會嘗試吩咐並指揮這次的接觸,好比獵戶座實體指揮與地球人之負面接觸。 " 你可以就這個陳述解釋影響意識極化的機制嗎 ?
Ra: I am Ra. The negative polarization is greatly aided by the subjugation or enslavement of other-selves. The potential between two negatively polarized entities is such that the entity which enslaves the other or bids the other gains in negative polarity.
RA : 我是 Ra , 征服或奴役其他 - 自我可以大大地促進負面極化 。 兩個負面極化實體之間的位能差在於奴役或命令另一方的實體獲得負面極性 。
The entity so bidden or enslaved, in serving an other-self, will necessarily lose negative polarity although it will gain in desire for further negative polarization. This desire will then tend to create opportunities to regain negative polarity.
被指使或被奴役的一方 , 在服侍其他 - 自我的同時必然將失去負面極性雖然它將增加進一步負面極化的渴望 。 這個渴望將傾向於創造重獲負面極性的機會 。
Questioner: Am I to understand then that just the fact that the thirddensity entity calls or bids an Orion Crusader is a polarizing type of action that affects both entities?
發問者: 那麼就我的理解第三密度實體呼求 ( call ) 或吩咐 ( bid ) 一個獵戶十字軍這是個極化類別的動作影響雙方實體 ?
Ra: I am Ra. This is incorrect. The calling mechanism is not congruent in the slightest degree with the bidding mechanism. In the calling, the entity which calls is a suppliant neophyte asking for aid in negative understanding, if you may excuse this misnomer. The Orion response increases its negative polarity as it is disseminating the negative philosophy, thereby enslaving or bidding the entity calling.
RA : 我是 Ra , 這是不正確的 。 呼求機制與吩咐機制是 一點也 不相合的 。 在呼求過程中 , 呼求的實體是一個懇求的入門者請求在負面理解 [ 如果你可以原諒這樣的誤稱 ] 上得到援助 , 獵戶 ( 實體 ) 在散佈負面哲學同時增加其負面極性 , 從而奴役或吩咐這個呼求的實體 。
There are instances, however, when the contact becomes contest which is prototypical of negativity. In this contest, the caller will attempt, not to ask for aid, but to demand results. Since the third-density negatively oriented harvestable entity has at its disposal an incarnative experiential nexus and since Orion Crusaders are, in a great extent, bound by the first distortion in order to progress, the Orion entity is vulnerable to such bidding if properly done. In this case, the third-density entity becomes master and the Orion Crusader becomes entrapped and can be bid. This is rare. However, when it has occurred, the Orion entity or social memory complex involved has experienced loss of negative polarity in proportion to the strength of the bidding third-density entity.
無論如何 , 在一些事例中當接觸變成 一場 爭奪 — 負面性的 典型 — 在這場爭奪中 , 呼叫者並不嘗試得到援助 , 而是要求結果 。 因為第三密度可收割之負面實體擁有此生之經驗鏈結可茲利用而獵戶十字軍在很大的程度被第一變貌所束縛 [ 為了進化的緣故 ], 如果適當地執行獵戶實體在這場命令 ( 競爭 ) 中是容易受傷的一方 。
在這種情況下 , 第三密度實體成為主人該獵戶十字軍陷入羅網成為被指使的一方 。 這種結果是罕見的 。 然而 , 一旦發生這種結果 , 該獵戶實體或涉入的社會記憶複合體都會經歷負面極性的損失 , 損失程度與該發號施令的第三密度實體之力量成正比 。
Questioner: You mentioned that this will work when the bidding is properly done. What did you mean by “when the bidding is properly done”?
發問者: 你提到當命令被適當地執行這將會是有效的 。 你說 " 當命令被適當地執行 " 這句話是什麼意思 ?
Ra: I am Ra. To properly bid is to be properly negative. The percentage of thought and behavior involving service to self must approach 99 % in order for a third-density negative entity to be properly configured for such a contest of bidding.
RA : 我是 Ra , 適當地命令即是成為適當的負面 ( 極性 )。 一個第三密度負面實體必須在服務自我的思維與行為上趨近 99% 方能適當地配置 ( 自我 ) 迎接這類的命令競爭 。
Questioner: What method of communication with the Orion entity would a bidder of this type use?
發問者: 這類的 負面 命令者在與獵戶實體通訊時使用何種通訊方式 ?
Ra: I am Ra. The two most usual types of bidding are: One, the use of perversions of sexual magic; two, the use of perversions of ritual magic. In each case the key to success is the purity of the will of the bidder. The concentration upon victory over the servant must be nearly perfect.
RA : 我是 Ra , 最常用的兩種命令方式是 :
一 , 性 ( sexual ) 魔法的變態使用 ;
二 , 儀式魔法的變態使用 。 在每個方式成功的關鍵都是命令者意志的純粹度 。
戰勝僕人的集中力必須十分接近完美 ( 的境界 )。
Questioner: Can you tell me, in the polarizations in consciousness, if there is any analogy with respect to what you just said in this type of contact with respect to what we are doing right now in communicating with Ra?
發問者: 你剛才說到的接觸型態與我們進行中的與 Ra 溝通相比以意識的極化而言這其中是否有任何類比關係 ?
Ra: I am Ra. There is no relationship between this type of contact and the bidding process. This contact may be characterized as one typical of the Brothers and Sisters of Sorrow wherein those receiving the contact have attempted to prepare for such contact by sacrificing extraneous, selforiented distortions in order to be of service.
RA : 我是 Ra , 這個 ( Ra ) 接觸與命令過程沒有任何關係 。 這個接觸可以被描繪為一場典型的憂傷之弟兄姊妹接觸在此接收通訊的一方藉由犧牲外在的 , 自我 - 導向的變貌好從事服務 。
The Ra social memory complex offers itself also as a function of its desire to serve. Both the caller and the contact are filled with gratitude at the opportunity of serving others.
Ra 社會記憶複合體提供它自己為其渴望服務之機能 。 呼求者與接觸者雙方對於有機會服務另一方都充滿感激 。
We may note that this in no way presupposes that either the callers or those of our group in any way approach a perfection or purity such as was described in the bidding process. The calling group may have many distortions and the working with much catalyst, as may those of Ra. The overriding desire to serve others, bonded with the unique harmonics of this group’s vibratory complexes, gives us the opportunity to serve as one channel for the one infinite Creator.
我們特別注意到這樣的接觸並不預設呼求者或我們群體 , 如同之前描述的命令過程 , 必須在任何一方面趨近完美或純粹 。 呼求小組或許有著許多的扭曲並工作著許多催化劑 , 如同 Ra 群體一般 。 具有服務他人之最優先渴望 , 結合這個小組振動複合體獨特之和諧音調 , 給予我們機會以太一無限造物者的管道身分來服務 。
Things come not to those positively oriented but through such beings.
事物並不來到那些正面導向實體中而是穿過這類的存有 。
Questioner: Thank you. You have stated in an earlier session that “until transfers of energy of all types have been experienced and mastered to a great extent, there will be blockages in the blue and in the indigo radiations.” Could you explain that more fully?
發問者: 謝謝你 。 你在上一場集會中陳述 " 直到所有型態的能量轉移都被經驗並熟練到一個相當的程度之前,藍色及靛藍色放射會有阻塞 。 " 你可以更完全地解釋這段話嗎 ?
Ra: I am Ra. At this space/time we have not covered the appropriate intermediate material. Please requestion at a more appropriate space/time nexus.
RA : 我是 Ra , 在這個空間 / 時間我們尚未涵蓋適當中介資料 。 請在更適當的空間 / 時間鏈結重新詢問 ( 這個問題 )。
Questioner: I’m sort of hunting around here for an entry into some information. I may not be looking in a productive area.
發問者: 我可以說是在到處搜索一個進入某些資訊的入口 , 我可能沒有窺探到有益的領域 。
You had stated that “as we (Ra) had been aided by shapes such as the pyramid, so we could aid your people.” These shapes have been mentioned many, many times and you have also stated that the shapes themselves aren’t of too much consequence. I see a relation between these shapes and the energies that we have been studying with respect to the body, and I would like to ask a few questions on the pyramids to see if we might get an entry into some of this understanding.
你曾經陳述 " 我們[ Ra ]曾經被金字塔之類的外形所協助,所以我們可以協助你們人群 " , 這些形狀被提過許多 , 許多次 。 你也曾經陳述外形本身並不具太大的重要性我看到這些形狀跟我們曾研讀的身體能量有種關係 , 我想要問一些關於金字塔的問題看看我們是否能在這個理解 ( 領域 ) 找到一個入口 。
You stated, “You will find the intersection of the triangle which is at the first level on each of the four sides forms a diamond in a plane which is horizontal.” Can you tell me what you meant by the word, intersection?
你曾說 " 你將發現三角形的交叉點位於每一邊 [ 共四邊 ] 的第一個 水平面 , 形成一個水平的鑽石形狀 。 " 你可否告訴我交叉 ( intersection ) 這個字的意義 ?
Ra: I am Ra. Your mathematics and arithmetic have a paucity of configurative descriptions which we might use. Without intending to be obscure, we may note that the purpose of the shapes is to work with time/space portions of the mind/body/spirit complex. Therefore, the intersection is both space/time and time/space oriented and thus is expressed in three dimensional geometry by two intersections which, when projected in both time/space and space/time, form one point.
RA : 我是 Ra , 你們的數學與算術缺乏我們可以使用的結構配置性敘述 。 我們不打算保持朦朧不清 , 這些形狀的目的是工作心 / 身 / 靈複合體的時間 / 空間部分 。
因此 , 交叉點同時具有空間 / 時間與時間 / 空間兩種取向 , 表達在三度空間幾何中為兩個交叉處被投影在時間 / 空間與空間 / 時間 , 形成一個點 。
Questioner: I have calculated this point to be one-sixth of the height of the triangle that forms the side of the pyramid. Is this correct?
發問者: 我已經計算出這個點位於金字塔三角形 [ 四個邊之一 ] 的高度的六分之一 , 這是正確的嗎 ?
Ra: I am Ra. Your calculations are substantially correct and we are pleased at your perspicacity.
RA : 我是 Ra , 你的計算大體上是正確的我們為你的聰慧感到高興 。
Questioner: This would indicate to me that in the Great Pyramid at Giza, the Queen’s Chamber, as it is called, would be the chamber used for initiation. Is this correct?
發問者: 這個結果指出吉沙 ( Giza ) 大金字塔的皇后密室是用於啟蒙 , 這樣說正確嗎 ?
Ra: I am Ra. Again, you penetrate the outer teaching.
RA : 我是 Ra , 再次地 , 你穿透表層的教導 。
The Queen’s Chamber would not be appropriate or useful for healing work as that work involves the use of energy in a more synergic configuration rather than the configuration of the centered being.
皇后密室並不適合或不適用於治療工作因為該工作牽涉到更為綜效 ( synergic ) 配置的能量運用而不只是中心 ( centered ) 存有的配置 。
Questioner: Then would the healing work be done in the King’s Chamber?
發問者: 那麼治療工作是在國王密室完成 ?
Ra: I am Ra. This is correct. We may note that such terminology is not our own.
RA : 我是 Ra , 這是正確的 。 我們附註這些術語並不屬於我們 。
Questioner: Yes, I understand that. It is just that it is the common naming of the two chambers of the Great Pyramid. I don’t know whether this line of questioning is going to take me to a better understanding of the energies, but until I have explored the concepts there is nothing much that I can do but to ask a few questions.
發問者: 是的 , 我了解 。 那只是對於大金字塔的兩個密室之一般命名 。 我不知道這系列的問題是否會讓我更理解能量 , 但直到我探索完這些概念之前我沒有太多事可以做除了問一些問題 。
There is a chamber below the bottom level of the pyramid, down below ground, that appears to be roughly in line with the King’s Chamber. What is that chamber?
在金字塔底層之下有一個密室 , 在地底下 , 似乎大略與國王密室成一直線 , 那個密室是什麼 ?
Ra: I am Ra. We may say that there is information to be gained from this line of querying. The chamber you request to be informed about is a resonating chamber. The bottom of such a structure, in order to cause the appropriate distortions for healing catalyst, shall be open.
RA : 我是 Ra , 容我們說這系列的詢問可以獲得一些資訊 。 你所詢問的密室是一個共振密室 , 這類 ( 金字塔 ) 結構的底部 , 好促使治療催化劑的適當變貌得以開啟 。
Questioner: The book, The Life Force Of The Great Pyramid , has related the ankh shape with a resonance in the pyramid. Is this a correct analysis?
發問者: 這本書 , 大金字塔的生命力 , 提到古埃及十字架 ( ankh ) 在金字塔中產生共振 , 這是正確的分析嗎 ?
Ra: I am Ra. We have scanned your mind and find the phrase “working with crayons.” This would be applicable. There is only one significance to these shapes such as the crux ansata; that is the placing in coded form of mathematical relationships.
RA : 我是 Ra , 我們掃描你的心智發現 " 蠟筆塗鴉 " ( workingwithcrayons ) 這個片語可以應用在此處 。 這類形狀如丁字形十字架只有一個重要性 , 也就是數學關係被編碼於形狀之中 。
Questioner: Is the 76 ° and 18 ' angle at the apex of the pyramid a critical angle?
發問者: 金字塔頂端的 76 度 18 分角度是個關鍵的角度嗎 ?
Ra: I am Ra. For the healing work intended, this angle is appropriate.
RA : 我是 Ra , 為了預期的治療工作 , 這個角度是適當的 。
Questioner: Why does the King’s Chamber have the various small chambers above it?
發問者: 為什麼國王密室的上方有各種小密室 ?
Ra: I am Ra. This will be the last full query of this working.
RA : 我是 Ra , 這將是此次工作的最後一個完整詢問 。
We must address this query more generally in order to explicate your specific question. The positioning of the entity to be healed is such that the life energies, if you will, are in a position to be briefly interrupted or intersected by light. This light then may, by the catalyst of the healer with the crystal, manipulate the aural forces, as you may call the various energy centers, in such a way that if the entity to be healed wills it so, corrections may take place. Then the entity is reprotected by its own, now less distorted, energy field and is able to go its way.
我們必須以一般性的方式講述這個詢問好闡述你特定的問題 。 要被治療的實體所在的位置是讓生命能量處於被光簡短地中斷或交叉穿越的位置 。 藉由攜帶水晶 之 醫者的催化劑 , 這道光可以操作靈光 ( aural ) 力量 , 即你所稱的各種能量中心 , 如果要被治療的實體有這個意願 , 校正便開始發生 。 然後該實體重新被它自己保護 , 現在能量場的扭曲程度減少 , 該實體能夠走自己的路 。
The process by which this is done involves bringing the entity to be healed to an equilibrium. This involves temperature, barometric pressure, and the electrical charged atmosphere. The first two requirements are controlled by the system of chimneys.
這個過程主要將要被治療的實體帶到一個均衡的地步 , 這牽涉到溫度、大氣壓力、 充滿 電荷之大氣等因素 ; 前面兩個需求由煙囪系統所控制 。
Questioner: Does this healing work by affecting the energy centers in such a way that they are unblocked so as to perfect the seven bodies that they generate and, therefore, bring the entity to be healed into proper balance?
發問者: 治療工作是否藉由此種方式影響能量中心除去其阻塞以便使七個 ( 光芒 ) 體變得完美 , 於是將要被治療的實體帶入適當的平衡 ?
Ra: I am Ra. This entity tires. We must answer in brief and state simply that the distorted configuration of the energy centers is intended to be temporarily interrupted and the opportunity is then presented to the one to be healed to grasp the baton, to take the balanced route and to walk thence with the distortions towards disease of mind, body, and spirit greatly lessened.
RA : 我是 Ra , 這個 ( 器皿 ) 實體累了 , 我們必須簡短回答只聲明能量中心扭曲的配置原本就 有意 被暫時中斷 , 這個機會呈現給要被治療的實體去抓住這個權杖 , 選擇平衡的路線並行走其上從那兒起朝向心 / 身 / 靈之疾病扭曲便大幅地減少 。
The catalytic effect of the charged atmosphere and the crystal directed by the healer must be taken into consideration as integral portions of this process, for the bringing back of the entity to a configuration of conscious awareness would not be accomplished after the reorganization possibilities are offered without the healer’s presence and directed will. Are there any brief queries before we leave this instrument?
由醫者導引的充能氛圍以及水晶之催化效果必須被納入考量視為這個 ( 治療 ) 過程整體的一部分 ; 再者若沒有醫者的存在與導引意志提供重整的可能性將無法把 ( 被治療的 ) 實體帶回有意識覺知的配置 。
在我們離開這個器皿之前有沒有任何簡短的詢問 ?
Questioner: Only is there anything that we can do to make the instrument more comfortable or to improve this contact?
發問者: 我只想問有沒有什麼我們可以做的 , 好幫助這器皿更舒適 , 或改善這個通訊 ?
Ra: I am Ra. All is well. You are conscientious. I now leave this working. I am Ra. I leave you, my friends, in the love and in the light of the one infinite Creator. Go forth, then, rejoicing in the power and in the peace of the one infinite Creator. Adonai.
RA : 我是 Ra , 一切都好 , 你們是謹慎認真的 。 我現在離開這次的工作 , 我是 Ra , 我的朋友 , 我在太一無限造物者的愛與光中離開你們 , 向前去吧 ! 在太一無限造物者的大能與和平中歡欣鼓舞 。 Adonai 。
(本次集會結束)
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